Yoga is Political.

It is a courageous act of collective liberation.

When in doubt, return to the Yamas and Niyamas—there, you’ll find guidance on how to act and what to do.

We stand with the oppressed—this is ahimsa (non-harming).

We speak truth with clarity and courage—this is satya (truthfulness) and tapas (inner fire). Sometimes, we must unlearn, question our assumptions, and commit to research in order to see clearly.

We do not steal what isn’t ours—asteya (non-stealing) and aparigraha (non-possessiveness)—nor do we support systems built on injustice. We stand with oppressed communities and marginalized voices.

We stay grounded in self-discipline and commitment—tapas.

We purify our thoughts and actions—shaucha (cleanliness), which includes being pragmatic, doing the work of unlearning, and making space for new understanding.

We cultivate gratitude and contentment—santosha.

We reflect on our role and take responsibility—svadhyaya (self-study).

We surrender to something greater than ourselves—ishvarapranidhana.

Yoga is community care, personal responsibility, and collective liberation. It is not neutrality. It is justice, compassion, and love in action.